Padre Quartilio Gabrielli’s
Two Letters in 2017 (MMP)
There
is a great battle going on for the Truth! Jesus Christ is the Truth
(Jn 14:6)! The Truth of God “will make
you free!” (Jn 8:32; Jer 6:16), now and for all eternity! The false
truth of Satan, “the father of lies” (Jn 8:44) will offer us
pleasure and pride now, without the cross of Christ, but there will
be slavery afterwards and for all eternity. There is great pressure
on everyone today to be “politically correct”, especially in the
Catholic Church since 2013. No group or
ecclesial movement will be exempt from the purification in this
period of the “great tribulation” (Mt 24:21), not even the Marian
Movement of Priests!
Visit:
The
Church Will Be Purified in the Great Tribulation!
http://spir-food.blogspot.it/2016/06/church-purified-tribulation.html
To
have a deeper insight into the battle for the Truth, below you will
find two letters (2017) of Father Quartilio Gabrielli, the first
successor of Don Stefano Gobbi who was the founder of the Marian
Movement of Priests (M.M.P.). After these two letters translated into
English, you will find the original two letters in Italian.
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First
Letter of Father Quartilio Gabrielli In
2017
(MMP)
Marian
Movement of Priests (MMP)
The centenary of the apparitions of Fatima
The
movement is Fatima: Fatima is the Movement
Who does not remember the many times that Don
Stefano repeated these words, to convey that same mission entrusted
to him by Our Lady on that May 8, 1972.
I confess that in receiving the circular letter of
the centenary of the apparitions of Fatima I was disappointed, not
having been given the slightest indication about a fundamental event
for the Movement, because not only is Fatima the birthplace of the
Movement but, as Don Stefano repeated, The
Movement is Fatima, Fatima is the Movement.
It is true, they are organizing the spiritual exercises at Fatima to
celebrate this very important date; but I do not know how many people
will be able to participate. But for our Movement Fatima is certainly
something more than just eight days of Spiritual Exercises; those who
will not participate must live this centenary year in oblivion or
almost?
This is why I felt the need to share this very
important date for the Movement with all the members of the Movement.
I do so in the name of Don Stefano, because I'm sure he would have
done it with great gratitude to Mary's Immaculate Heart, and above
all he would have offered and consecrated, together with all of us,
to the Immaculate Heart of Mary the M.M.P. and the Marian Movement
(M.M.), invoking and imploring Her triumph. I think that all those
who knew Don Stefano have heard that his mission, entrusted to him by
Our Lady herself, is due to the fact that Sr. Lucia, being a nun in
cloister, could not make known throughout the world the wonderful
project of Mercy which the Most Holy Trinity had entrusted to the
Immaculate Heart of Mary. Because even more than Mary's desire that
the third secret
to be known since the 1960s, which was ignored, Our Lady chose Don
Stefano, and then, as She says in a message, she chose the great Pope
John Paul II: he too, with his hundred and more apostolic journeys,
consecrated many countries to the Immaculate Heart of Mary.
Also during this year of the centenary, the
Movement will complete 45 years of its existence. For nearly 40 years
it was led by Don Stefano who, together with Mary, has spread it all
over the world. Our Lady did this through her little son, who, as She
asked him, let himself be guided and led by Her everywhere, in order
to consecrate to Her Immaculate Heart the COHORT of Mary, born to
fight the other cohort, that of her adversary. In the messages, Our
Lady speaks of her cohort,
which she prepared in the secret of Her Immaculate Heart for these
times, which we now have to acknowledge and to not pretend to ignore
it: this is devious, and it is very, really very serious to try to
hide this. I say it sadly: anyone who knew Don Stefano knows that he
would never, never hide that this year 2017 is the year of Mary; and
that these are the times to defend the TRUTH from so many errors, to
remain faithful to the true Church. We must now, in this centenary,
act and commit ourselves with all our strength to remain faithful and
to expose, "As has already been
predicted by Me in Fatima, the false Christ without the Cross, thus
the false Church free from the dusty truths, old, no longer suitable
for today's times.”
Now I quote an uncomfortable message, I was told
that it is dangerous to quote it, but on the contrary it is very
current, not only but in a very useful way for us to be guided today
and to be able to help others as well. I cite long pieces of this
message, given at Fatima in 1989, on June 13, the second anniversary
of the apparitions: today, unfortunately, we are living in full what
she tells us.
“Above
all, as Mother, I have wanted to warn you of the grave dangers which
threaten the Church today, because of the many and diabolical attacks
which are being carried out against it to destroy it. To attain this
end, there comes out of the earth, by way of aid to the Black Beast
which arises out of the sea, a beast which has two horns like those
of a lamb. … The
black beast like a leopard indicates Freemasonry; the beast with the
two horns like a lamb indicates Freemasonry infiltrated into the
interior of the Church, that is to say, ecclesiastical Masonry,
which has spread especially among the
members of the hierarchy. This Masonic infiltration, in the interior
of the Church, was already foretold to you by me at Fatima, when I
announced to you that Satan would enter in even to the summit of the
Church. If the task of Masonry is to lead souls to perdition,
bringing them to the worship of false divinities, the task of
ecclesiastical Masonry on the other hand is that of destroying Christ
and his Church, building a new idol, namely a false christ and a
false church. … I bring you to a great love for Jesus-Truth, making
you courageous witnesses of the faith; to Jesus-Life, leading you to
great holiness; to Jesus-Way, asking you
to be in life the Gospel alone, lived out and proclaimed to the
letter. Then I lead you to the greatest love for the Church. I bring
you to love the Church-truth,
making of you strong proclaimers
of all the truths of the Catholic faith, as you set yourself in
opposition, with strength and courage, to all errors.
… I make of you ministers of the Church-life, helping you to be
faithful and holy priests. Be always available for the needs of
souls, lend yourselves, with generous abnegation, to the ministry of
Reconciliation, and be burning flames of love and of zeal for Jesus
present in the Eucharist. … I transform you into witnesses of the
Church-way, and I make of you precious instruments of its unity. For
this reason, I have given you, as a second pledge of my Movement, a
special unity with the Pope. By means of your love and of your
fidelity, the divine plan of perfect unity in the Church will once
again shine forth in all its splendor. Thus
to the dark force which ecclesiastical Masonry is today exercising to
destroy Christ and his Church, I am opposing with the powerful
splendor of my priestly and faithful army, so that Christ may be
loved, listened to and followed by all, and that his Church may be
more and more loved, defended and sanctified”
(June 13, 1989).
Dear ones, let us not be fooled, it does not help
to put our heads in the sand; not just the messages of Our Lady where
she talks about loving each other; but also these and many others,
where she talks to us to unveil to us our mission.
Now even for us today, dear ones, in these times
of great confusion which has penetrated even in the Movement, Our
Lady can ask each of us: Do you want to consent to my messages, and
live them? Do you want to be part of my cohort, to fight the last
battle? Or do you want, with a thousand fake excuses, to adapt to the
predominant way of thinking, of a secularized Church, which has as
its program to adapt itself to the modern times at the expense of the
Truth of the Gospel, and of the 2000-year teaching of the perennial
values inherent in human nature, free from sin?
- Are you willing to be rejected, mocked,
persecuted, marginalized, trampled on, and to climb Mount Calvary
with Me?
- Do you trust ME, do you believe that the
messages I brought forth from my Immaculate Heart are the will of the
Most Holy Trinity to defeat Satan and to overcome his hidden power,
having penetrated as "a pernicious fog" even within the
Church?
- Are you convinced that the errors so widespread
today in the Church have spread such a great apostasy that has
overshadowed my Church?
- Are you convinced that when he (Satan) will
believe to have everything in his hand, that I will snatch from him
the booty?
- Are you convinced that to knock down the occult
power is not a leisurely walk, but it will be only the work of Mary
the IMMACULATE: that to HER is entrusted with this task, and we, the
little group, the ‘little remnant’,
are called to be the Apostles of the last times?
- Do you believe that the words of the messages
can help us to remain faithful and confident that the victory will be
that of the IMMACULATE?
For this reason I would like to conclude by
quoting a message that indicates to us that the task entrusted to us
for this date of the hundredth year is something so great: "The
likes of which has never happened since the creation of the world.
That is why everything has already been predicted in the Bible”
(October 18, 1975).
“The hour of my battle has now arrived. In
the harshest of winters, you are the buds which are opening up from
my Immaculate Heart and which I am placing on the branches of the
Church to tell you that her most beautiful springtime is about to
arrive” (December 31, 1997).
I apologize if someone does not share my
interventions; but for loyalty to the Immaculate Heart of Mary and
for loyalty to Don Stefano I must do it. These are the final times of
the struggle, it is time to choose where and with whom to stand.
Immaculate Heart of Mary: My Confidence, My
Health, My Victory.
Father Quartilio Gabrielli (first successor of
Don Stefano)
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Second
Letter of Padre Quartilio Gabrielli (2017)
Dear
members of the Marian Movement of Priests,
Dear
members of the Marian Movement,
It's been almost two months since I wrote to all
the ones in charge of the M.M.P. and of the M.M. the two letters of
great uneasiness and disappointment as to how the Movement is run in
these times, in which they are called to defend the Truth and to
uncover error, and especially about the loss of the true spirit left
to us by Don Stefano. I have tried in so many ways to make it clear
to the One in charge and to his assistant that the Movement was
betraying the purpose for which it was desired by the Immaculate
Heart of Mary for these times.
After a careful examination and reflection,
together with prayer and the various suggestions I have received from
various members of the M.M.P., I have been able to ascertain that the
cause of all this confusion is precisely myself, that I wanted, with
the statues, to give to the Movement an official recognition: Our
Lady did not like it, as she did not
like it when Don Stefano tried to do the same thing. Cardinal Bertone
wanted to transform the messages into Don Stefano's personal literary
work, and, as Don Stefano repeated several times on that occasion,
there is the risk of destroying the Movement.
Let me say that now, following the statutes to the
letter, the Movement has become one of the many movements, but
not the Marian Movement of Priests. We
all know very well what Our Lady says repeatedly: the Movement is
"HER WORK" and she will take care of it to go forward and
to provide for everything else. That is why I am here to apologize to
the Immaculate Heart for having betrayed this work with the statutes,
her Work, and to all of you for not trusting in Mary, in wanting to
give a formal and legal structure (never wanted by Our Lady), to a
work of which the only owner is MARY alone, the IMMACULATE HEART of
MARY. In this regard, I should make clear a
fact that I think is important: we
elected the two people in charge at Collevalenza at the end of June,
prior to the approval of the statutes which were done on July 13 by
the Bishop of Como, Msgr. Coletti.
For this reason, let me ask publically for
forgiveness of Jesus, of Our Lady, of Don Stefano, and of all of you
for the damage caused to the whole Movement for this my rush. Now,
however, I can no longer be afraid to embrace the CROSS because in
the midst of all of this is the
salvation of souls: as the last priest
who was able to share so many confidences with Don Stefano, I must
assume full responsibility, also for the fact that Don Stefano had
always refused an acknowledgment of the Movement, as he always said
when asked this question: "The
Movement is the Work of Mary, I cannot dispose of what is not mine."
Again, I apologize for being the cause of the current confusion and
of the swing away from the true mission of us as part of the cohort
of Mary, who wants us in the forefront of fighting the cohort of the
Adversary formed by the strongest, the most intelligent, the most
powerful, the more numerous, influential and rich. While the cohort
of Mary is formed by the last ones, by those who do not count for
anything, by those which the world discards. Those who followed Don
Stefano in the last years know that he used very often the example of
Gideon, and even in the Movement there will remain few up to the
final battle.
Naturally in this Work there are made use of
instruments: in particular Don Stefano Gobbi was chosen. Why? On a
page of the book this explanation is given: "My
son, I have chosen you because you are the least apt instrument; thus
no one will say that this is your work. The Marian Movement of
Priests must be my work alone. Through your weakness I will manifest
my strength; through your nothingness I will manifest my power”
(July 16, 1973).
The M.M.P. is not therefore a laudable
association, with many statutes and executives, promoted by some
fervent priest or soul, but it is "a spirit", as the Holy
Father John Paul II happily understood it. It is something
impalpable, even though strong and alive, as are the gifts of God,
and it has as its main purpose to live the consecration to the
Immaculate Heart of Mary.
"I do not need human resources.
"The Movement goes forward when you
offer me your prayer and your suffering. … I have no need of human
means. … to adhere to it depends entirely on correspondence to a
special grace which I will grant to each one. And this you can obtain
through your prayer, my son, through your love, through your
suffering, and even through your inability to act”
(June 24, 1974).
“If
I have asked for no juridical structure for the Movement, it is
precisely because I want it to be spread in silence and hiddenness”
(October 24, 1975).
“This
is not one of many movements, but it is my Movement, my son. So then
let me act! All my priests must act this way. I will make them
understand by causing every human means in which they had placed
their trust to come tumbling down. They must entrust themselves to me
alone” (February 10, 1974).
From all this do you realize the great mistake I
made in making the statutes, do you understand my little trust in
Mary, worried as I was just about my health? While it is Her the
Leader of her squadron by the will of the Most Holy Trinity. So it's
clear; the Mother of God and Mother of the Church did not want and
does not want the juridical structure for her Movement. For
this I myself submit myself to Her holy will, and therefore the
M.M.P. and the M.M. might remain as they were with Don Stefano,
before and immediately after his death.
In this way the Movement returns to its original charism, as received
and lived by Don Stefano. It goes back to its prior state to its
juridical structure, as I received it as Don Stefano's first
successor.
I know that all this may seem like science
fiction, but we are facing an important supernatural decision: "No
one can come to me unless it is granted to him by the Father"
(Jn 6:65). In the face of supernatural choices, man alone would be
lost, because "the flesh is of no avail" (Jn 6:63; St. John
Paul II, Homily August 21, 1988). But if we think about this
carefully, the Movement already has guidelines on how to act: we
live what is in the act of consecration,
there we find everything, there is no need of circular letters from
the one in charge, even Don Stefano for ten years had suspended them.
Another very current point, in my opinion, is not
so much the problem of organizing trips or anything else. After Don
Stefano's death, I do not believe that one should copy what he did,
given the fact that he received a particular charism; now in most of
the world there are people in charge named by Don Stefano, they
themselves already know what they must to do. Now the most important
commitment is that everyone live and does what Our Lady asks, the
rest, even to fill up the stadiums, is not needed. Let us remember
the example that Don Stefano quoted very often, the example of
Gideon. Let us not forget, Our Lady
speaks of the small remnant; she says "not so many, but saints".
What I'm saying may seem like abdicating the
commitments of the Movement: in some exterior things yes, but, if we
go deeply, She does not need human means (even less human
disquisitions). So I would like it to be known, also to clarify the
purpose of the two letters I sent by email, of which someone was even
scandalized: now I say that the Movement does not need structures, it
does not need the statutes, it does not need reports, it does not
need to pay for trips or anything else to do 8 days of spiritual
exercises in Fatima, now there is needed priests, with the CRUCIFIX
and the ROSARY, there is needed lay people who support and join in
prayer with them "of one heart and soul” (Acts 4:32), so that
the second Pentecost takes place as soon as possible.
The M.M.P. becomes a reality not in the figures,
in the resonance of names, in the efficiency of the organization, but
insofar as one listens to Our Lady and one follows the work of the
Holy Spirit, to the praise of the Most Holy Trinity. (Introduction -
Spirituality, pp. 25, 26)
So the one who guides the Movement I think must
first embody the "Spirit" of the Movement and at the same
time keep in mind the figure of Don Stefano.
I have always thought that the one who is
designated as the Person in charge must keep in mind the figure of
Don Stefano, but above all he must embody "the spirit of the
Movement" as it comes from the messages of the "Blue Book".
For this reason, rather than saying "I am the one in charge"
his job is to help keep faith in the messages of the Blue Book and
the charism left to us by Don Stefano. Everything else: organizing,
doing, even recalling: She will take care of things when someone does
not behave well. Let us keep in mind the example of Don Stefano, and
I would say also let us read and re-read the messages of the first
ten years of the Movement, where we find messages that formed Don
Stefano, and certainly if we live them they will form the true
"Apostles of the last times”. These "Apostles of the last
times" are not formed by the circular letters which we can
write, Our Lady says that She forms them, and that as the first thing
they must be:
-
Mary’s property.
- Announcing, proclaiming the Gospel with
courage, resolutely unmasking
the heresies and errors, which undermine Truth.
- You must withstand with the strength of
little ones the proud force of the great and of the learned.
- You must follow Jesus, on the road of
contempt for the world, of yourself, you will also be marginalized,
despised, persecuted, unknown to others, faithful even to the
shedding of blood. (June 8, 1991)
Excuse me if I go back to the circular letter, but
in the light of what She is asking us, there is too much difference
in the fulfilling of the one hundred years of Fatima, between the
human propositions and the heavenly ones.
Are we to follow the "circular letter"
or what Our Lady asks us, with these 4 commitments through which, in
Fatima's centenary, our Movement must strive to live and to give life
to Fatima's message, because we all remember, and Don Stefano He
repeated often: FATIMA IS THE MOVEMENT, THE MOVEMENT IS FATIMA.
For this reason, due to this ambiguity of the One
in charge and of others, within the charism of Don Stefano, there has
been created a second structure within the Movement itself, from
which this fracture originated: outwardly, the Movement remains the
M.M.P., but in reality the new structure virtually
replaces the true Movement and so destroys it.
Several members in Italy have realized that the Movement as it is
managed with the statutes does not resemble the Movement known in the
times of Don Stefano. This is very noticeable in Italy also because
the Person in charge in these three years has been present in the
Regional Cenacles on very few occasions, and because, where the
second in charge was present, many had the impression that he did not
even know the Movement. In fact, he speaks excessively of himself or
about topics not adhering to the messages of the Blue Book; talking
about the second commitment then more according to what the
newspapers write than what Our Lady teaches us.
Regarding the second commitment of the M.M.P.:
unity and loyalty to the Pope. I would like to know if we as the
Marian Movement of Priests must keep silent about the errors which
destroy the true faith, generating such vast apostasy, which we find
well described in most of the messages, to the point of reaching an
unbelievable extension, because it has arrived "even to the
summit of the Church" (June 13,
1989).
It seems to me that Our Lady asks us to unmask the
error and to defend the Truth "even at the cost of shedding our
blood."
Fr.
Quartilio Gabrielli, the first successor of Don Stefano.
N.B.
I add a theological contribution of Father Ivan Pojavnik, regarding
how the Movement should relate to the present "Bishop of Rome".
Father Ivan Pojavnik has been in the Movement
since the early years. He knew well Don Stefano. He attended many
meetings with Don Stefano. He was a professor of theology at the
faculty of Ljubljana-Slovenia. He has published various theological
studies on the Second Vatican Council and on the Church. His is
doctrine, true and certain, the messages he knows very well, he knows
Don Stefano, so what he presents, we are confident, is true doctrine.
The
charism of petrina infallibility.
1. "For the holy Spirit was promised to the
successors of Peter not so that they might, by his revelation, make
known some new doctrine,
but that, by his assistance, they might religiously guard and
faithfully expound the revelation or deposit of faith transmitted by
the apostles (traditam per apostolos rivelationem)" (Vatican
Council I, Dogmatic Constitution on the Church of Christ, IV). The
Magisterium of the Church "is not
above the word of God, but serves it,
teaching only what has been handed on” (docens nonnisi quod
traditum est)" (Vatican Council II, DV 10.2).
The exercise of the charism of the infallibility
of Peter's successors is tied to the fulfillment of the conditions
expressed in these passages of the two Vatican Councils. They must
teach "only what is transmitted", that is, the divine and
human Apostolic Tradition, whose source is in the Holy Spirit, the
historical God-Man and at the same time the God-Man glorified in
Heaven. If a Pope does not fulfill these conditions, he falls in
error, as has happened several times in history.
The charism of a total and unconditional
infallibility does not exist. Already the apostle Peter fell into an
erroneous conception and ambiguous public act in the Christian
community of Antioch, and was publicly corrected by the Apostle Paul
(cf. Gal 2:11-16). The public correction was an act of truth and
supernatural charity from Paul, derived from the Divine Heart of
Christ. The first pope immediately accepted the public correction:
"Being the first in the apostolic hierarchy, he was first also
in humility" (St. Gregory the Great). This shows that the
charism of supernatural humility is
greater and more important than that of
infallibility.
2.
Unfortunately, there are numerous ambiguities and mistakes in Pope
Francis's sermons at Santa Marta, as noted by some attentive
observers over time. The most problematic thing is his exhortation
"Amoris laetitia", which contains some serious ambiguities
and errors, as is shown by a systematic comparison with the doctrine
of Sacred Scripture, of some Ecumenical Councils (especially that of
Trent), of Peter's successors from Leo XIII to Benedict XVI and of
the Catechism of the Catholic Church, which is a "special
gift of the Immaculate Heart of Mary for these times ... and as it
were shining last testament of Pope John Paul II”
(cf. M. 01-01-1993).
(Note:
These messages can be found at: “To The Priests Our Lady’s
Beloved Sons”; http://our-lady-priests.blogspot.it/).
The most serious problem is the teaching of
Chapter VIII of the Exhortation. All of Peter's followers up to
Benedict XVI have taught the same doctrine about the sacraments of
marriage and penance, on the reception of the Most Holy Eucharist by
Christians in the state of mortal sin, and the universal moral law
(Decalogue). It is the doctrine of the Apostolic Tradition. Now in
Chapter VIII next to the perpetual doctrine of the Church, there is
also a new doctrine which contradicts, and this
constitutes its fundamental ambiguity.
Here
we are facing a decisive choice
between two parts that are in contradiction: is it infallible the
doctrine of all of Peter's successors before Pope Francis or his
doctrine in Chapter VIII? If the doctrine of the second part is
infallibly true, then that of the first part is infallibly untrue,
that is, erroneous. Is this not a fracture with the Apostolic
Tradition and with this, with the teaching of the Incarnate Logos of
God that is divine, infallible, universal, and immutable?
In
fact, two contradictory interpretations of Chapter VIII are spread at
all levels of the Church. The interpretation that breaks the bond
with the Apostolic Tradition undermines the three above-mentioned
sacraments. In addition, it replaces the universal moral law
(Decalogue) with the erroneous ethics of the situation (“situation
ethics”): in particular, this is in flagrant contradiction with the
teaching of the encyclical "Veritatis splendor" (1993) by
John Paul II and of the Catechism of the Catholic Church. Many
Bishop’s Conferences and many Bishops have already issued new
pastoral guidelines that accept this fracture, they allow a grave
abuse of the three sacraments, and push - in the name of mercy –
civilly divorced people "remarried" to
eternal damnation. Part of the Church
is moving to Protestantism, and a huge crowd progresses headlong
toward the infernal abyss.
"Man,
in fact, obeys his ultimate purpose - which is God - by virtue of an
absolute and necessary law (= moral law) founded on the infinite
perfection of the same divine nature, in such a manner that not
even God could exempt someone from observing it.
With this eternal and immutable law it is established that man and
all his actions must manifest, in praise and glory of the Creator,
the infinite perfection of God, and must imitate it as much as
possible" (Pius XII, encyclical Musicae
sacrae, 1955; cf. John Paul II,
encyclical Veritatis splendor,
No. 91-92).
3.
The second commitment of the M.M.P. remains: the fidelity to Peter's
successor who "only teaches what has been transmitted by the
apostles". In the teaching of Pope Francis, I accept the true
part and I do not accept the ambiguities and the errors, for he "is
not above the word of God," and I want to remain completely
faithful to Christ-Truth.
Not understanding well some of Our Lady's messages
and ignoring other uncomfortable ones, Fr. Larroque's circular letter
defends a total and unconditional infallibility of Pope Francis. With
this great mistake he has confirmed those members of the Movement who
sleep as naive children in Gethsemane at this hour of the Church’s
agony, and he has put to sleep many others. In addition, by virtue of
its ambiguity, the circular letter has led a number of members away
from the Movement of Our Lady to another movement.
(Note
by Father Joseph Dwight: I believe that Father Ivan Pojavnik has
concisely summarized well here what a great number of priests and
bishops do today in the Catholic Church; a great number have taken
the easy way: “In the Name of Purpose
- Sacrificing Truth on the Altar of Unity”
(Jeremiah 6:16), by Tamara Hartzell
(http://inthenameofpurpose.org/inthename.pdf)!
There is always the temptation of pride to seek and maintain one own
glory before men (Lk 6:26; 16:14-15; Jn
12:43; 5:44; 12:43; Rom 2:29; 1Cor 4:5; Gal
1:10. See also “The True Easter!”;
http://spir-food.blogspot.it/2017/05/the-true-easter.html).
The
present situation in the Church.
4. "The Dragon
is exulting at the vastness of his conquest, with the help of the
Black Beast and the beast like a lamb”
(cf M. 09-15-1989; M. 08-15-1989). By way of the meta-temptation of
pride Satan has plunged mankind into the deepest abyss of atheism and
has provoked a great apostasy from the faith in Christ. By forming in
an occult and systematic manner a false Christ and a false Church,
the beast, similar to a lamb, is taking possession of the Church (cf.
M. 06-13-1989, M. 06-17-1989). This process advances very quickly to
the culmination without a lot of people noticing it, unfortunately
also many members of the Movement. Don Stefano said, "We
must be intelligent children, that is, children with open eyes, and
not stupid children, that is, with eyes closed."
Note well.: One should tremble in the face of the
powerful and subtle pitfalls of the meta-temptation, with which Satan
unleashes against us, which we are his first targets, because we
belong to the Queen of victories. The Celestial Leader warns us:
"Satan bites furiously at my heel" (M. 08-13-1975; cf. M.
06-28-1989). If the charisma of humility melts in the inebriating
liquor of omniscient pride, then the three theological virtues and
other charisms are emptied within a Christian. One should tremble
before Satan's daily bites, with which he tries to inject us, drop by
drop, especially his inebriating liqueur, first to get us into
confusion and then to disperse us. Finally, one should shudder, since
Leviathan strongly seduces us with a false
security, as he already did with the
apostles before the passion of Jesus, who had underestimated his
predictions and the depth of the mystery of iniquity. "Satan
ensnares you by causing you to feel like adults, sure of yourselves,
and by causing you to set the basis of your security in your own
selves, in your own ideas, in your own actions”
(M. 07-08-1977).
5. "We further
promise you the greatest loyalty to the Gospel, of which we shall
always be genuine and courageous heralds, even, if necessary, to the
shedding of our blood" (Act of
Consecration). That is why I will never accept a break with the
Apostolic Tradition, because I would depart from the Apostolic
Church, indeed I would no longer be faithful to the Gospel and
therefore to Christ Himself.
"True
poverty of spirit is the gift I make to him whom I call. It is
emptiness which draws my love. It is the wavelength on which my voice
can be heard and understood" (M.
12-31-1976). The Poetess of the Magnificat sings in many messages an
incomparable hymn to the virtue of humility. Only if we are truly
poor in spirit we can hear and understand her Voice: She tells us in
several messages that we are today in the concluding phase of the
apocalyptic battle. For this battle, the heavenly Leader has formed
Her cohort by conducting it, through the lived consecration to her
Immaculate Heart, to the victorious high mountain of Christ Crucified
and Risen. But only those mountainers, who have reached levels far
superior to the mediocre life, clearly observe in the divine light
the global battlefield and recognize the moves of the cohort of the
Adversary. These heroic climbers are "strong
proclaimers of all the truths of the Catholic faith, as you set
yourself in opposition, with strength and courage, to all errors”
(cf. M. 06-13-1989).
As
prophetically predicted by Don Stefano in the meditation on Gideon's
battle against the Madianites, only a remnant of the Movement will be
ready for the heroic climb of Calvary up to the end, but with this
remnant Our Lady will obtain her triumph. In
this horizon of the paschal mystery of Christ and of His Mother,
actualized today (many messages explain this), Father Quartilio put
at the end of the two letters seven important questions.
Father
Ivan Pojavnik
“M.”
refers to quotations from messages of Our Lady through Don Stefano
Gobbi in the Blue Book:
“To
The Priests Our Lady’s Beloved Sons”
(http://our-lady-priests.blogspot.it/)
You
can also find this article at:
http://spir-food.blogspot.it/2017/05/ready-to-die-for-christ-truth.html
-
- - - - - -
Father
Joseph Dwight
http://josephdwight.blogspot.com
Father Joseph Dwight with Don Stefano Gobbi in the
sacristy at Collevalenza, Italy, March 24, 2011.
