Augustinian German nun (1774 – 1824)
proclaimed Blessed on October 3, 2004 by Blessed John Paul II.
Born to poor but pious peasants. She
was a very pious child who suffered with poor health, but who
received visions and prophesies; they were so common that she thought
all children could see the Child Jesus and the souls in Purgatory.
She was able to diagnose illness and recommend cures, and to see a
person's sins. She worked on her family's and other area farms, as a
seamstress, and as a servant to a poor organist where she studied the
instrument. Entered the Augustinian convent at Agnetenberg, Dulmen,
Germany in 1802. Though her health was poor, her enthusiasm for the
religious life was great, and she either energized her sisters, or
put them off badly. Given to going into religious ecstasies in
church, her cell, or while working. The convent was closed by
government order in 1812, and Anne moved in with a poor widow. Her
health failed, and instead of working as a servant, in 1813 she
became a patient. Her visions and prophesies increased, and later
that year she received the stigmata with wounds on her hands and
feet, her head from the crown of thorns, and crosses on her chest,
and the gift of inedia, living off nothing but Holy Communion for the
rest of her life. She tried to hide the wounds, but word leaked out,
and her vicar-general instituted a lengthy and detailed
investigation; it was determined to be genuine. In 1818 she was
relieved of the stigmata. In 1819 the government opened their own
investigation. She was imprisoned, threatened, cajoled, and kept
under 24-hour-a-day surveillance. The commission found no evidence
either way, could not get Anne to change her story, eventually gave
up, and failed to publish their findings. When they were forced to
report, they declared the incident a fraud, but could not explain why
they thought so, or why they had not published their findings. The
poet Klemens Brentano visited Anne. She announced that she had seen
him in a vision, and that he was to make a written record of the
revelations that she received. He made notes of the messages,
translating from Anne's Westphalian dialect to common German, getting
her to confirm his version. In 1833 these were published as The
Dolorous Passion of Our Lord Jesus Christ according to the
Meditations of Anne Catherine Emmerich. This was followed in 1852 by
The Life of The Blessed Virgin Mary, and a three-volume Life of Our
Lord from 1858 to 1880. While many such relevatory works deal with
spirituality and ideas, these are very much straight-forward
narratives and descriptions of events, yet have been the source of
encouragement for many. Her Cause for Canonization formally
introduced on 14 November 1892. Due to accusations about her vow of
chastity, the investigation was halted on 30 November 1928. However,
the accusations were proven false, and the investigation resumed on
18 May 1973. (1)
Taken from the Patron Saints at
http://www.catholic-forum.com/saints/saintafb.htm.
March 22, 1820: “I saw very clearly
the errors the aberrations an the countless sins of men. I saw the
folly and the wickedness of their actions, against all truth and all
reason. Priests were among them, and I gladly endured my suffering so
that they may return to a better mind” (1)
April 12, 1820: “I had another vision
of the great tribulation. It seems to me that a concession was
demanded from the clergy which could not be granted. I saw many older
priests, especially one, who wept bitterly. A few younger ones were
also weeping. But others, and the lukewarm among them, readily did
what was demanded. It was as if people were splitting into two
camps…” (2)
May 13, 1820: “I SAW ALSO THE
RELATIONSHIP BETWEEN THE TWO POPES. . . I SAW HOW BALEFUL WOULD BE
THE CONSEQUENCES OF THIS FALSE CHURCH. I saw it increase in size;
heretics of every kind came into the city (of Rome). The local clergy
grew lukewarm, and I saw a great darkness” (3)
“Then the vision seemed to extend on
every side. Whole Catholic communities were being oppressed,
harassed, confined, and deprived of their freedom. I saw many
churches closed down, great miseries everywhere, wars and bloodshed.
A wild and ignorant mob took violent action. But it did not last
long…” (4)
“Once more I saw that the Church of
Peter was undermined by a plan evolved by the SECRET SECT,
while storms were damaging it. But I saw also that help was coming
when distress had reached its peak. I saw again the Blessed Virgin
ascend on the Church and spread her mantle [over it]. I saw a Pope
who was at once gentle, and very firm.... I saw a great
renewal, and the Church rose high in the sky….” (5)
July, 1820: “I saw the Holy Father
surrounded by traitors and in great distress about the Church. He had
visions and apparitions in his hour of greatest need. I saw many good
pious Bishops; but they were weak and wavering, their cowardice often
got the upper hand…Then I saw darkness spreading around and
people no longer seeking the true Church.” (6)
July 12, 1820: “I had a vision of the
holy Emperor Henry. I saw him at night kneeling alone at the foot of
the main altar in a great and beautiful church…and I saw the
Blessed Virgin coming down all alone. She laid on the altar a red
cloth covered with white linen. She placed a book inlaid with
precious stones. She lit the candles and the perpetual lamp…Then
came the Saviour Himself clad in priestly vestments. He was carrying
the chalice and the veil. Two angels were serving Him and two more
were following…His chasuble was a full and heavy mantle in which
red and white could be seen in transparency, and gleaming with
jewels…Although there was no altar bell, the cruets were there. The
wine was as red as blood, and there was also some water. The Mass was
short. The Gospel of St. John was not read at the end. When the Mass
had ended, Mary came up to Henry, (The Emperor) and she extended her
right hand towards him, saying that it was in recognition of his
purity. Then she urged him not to falter. Thereupon I saw an angel,
and he touched the sinew of his hip, like Jacob. Henry was in great
pain; and from that day on he walked with a limp…” (7)
August to October, 1820: “I see more
martyrs, not now but in the future…I saw the secret sect
relentlessly undermining the great Church. Near them I saw a horrible
beast coming up from the sea... All over the world, good and devout
people especially the clergy were harassed oppressed and put into
prison. I had the feeling that they would become martyrs one day.”
(8)
“When the Church had been for the
most part destroyed [by the secret sect], and when only the sanctuary
and altar were still standing, I saw the wreckers enter the Church
with the Beast. There they met a Woman of noble carriage who seemed
to be with child because she walked slowly. At this sight, the
enemies were terrorized, and the Beast could not take but another
step forward. It projected its neck towards the Woman as if to devour
her, but the Woman turned about and bowed down [towards the altar],
her head touching the ground. Thereupon, I saw the Beast taking to
flight towards the sea again, and the enemies were fleeing in the
greatest confusion.... Then, I saw in the great distance great legion
approaching. In the foreground I saw a man on a white horse.
Prisoners were set free and joined them. All enemies were pursued.
Then, I saw that the Church was being promptly rebuilt, and she was
more magnificent than ever before….” (9)
August 10, 1820: “I see the Holy
Father in great anguish. He lives in a palace other than before and
he admits only a limited number of friends near him. I fear that the
Holy Father will suffer many more trials before he dies. I see that
the false Church of darkness is making progress and I see the
dreadful influence it has on the people. The Holy Father and the
Church are verily in so great a distress that one must implore God
night and day…” (10)
“I have been told to pray much for
the Church and the Pope…The people must pray earnestly for the
extirpation (Rooting out, destruction) of the dark church.” (11)
“Last night I was taken to Rome where
the Holy Father immersed in his sorrow, is still hiding to elude
dangerous demands (made upon him). He is still very weak, and
exhausted by sorrows, cares and prayers. He can now trust but few
people. That is mainly why he is hiding. But he still has with him an
aged priest who has much simplicity and godliness. He is his friend
and because of his simplicity they did not think it would be worth
removing him. But this man receives many graces from God. He sees and
notices a great many things which he faithfully reports to the Holy
Father. It was required of me to inform him while he was praying, of
the traitors and evil doers who were to be found among the high
ranking servants living close to him, so that he might be made aware
of it” (12)
August 25, 1820: “I do not know in
what manner I was taken to Rome last night, but I found myself near
the Church of St Mary Major, and I saw many poor people who were
greatly distressed and worried because the Pope was to be seen
nowhere, and also on account of the restlessness and the alarming
rumours in the city. These people did not seem to expect the Church
doors to open; they only wanted to pray outside. An inner urging had
left them there individually. But I was in the Church, and I opened
the doors. They came in, surprised and frightened because the doors
had opened. It seems to me that I was behind the door, and they could
not see me. There was no office on in the Church. But the sanctuary
lamps were lit. The people prayed quite peacefully…” (13)
“Then I saw an apparition of the
Mother of God, and she said that the tribulation would be very great.
She added that people must pray fervently with outstretched arms, be
it only long enough to say three Our Fathers. This was the way her
Son prayed for them on the Cross. They must rise at twelve at night,
and pray in this manner; and they must keep coming to the Church.
They must pray above all for the Church of Darkness to leave Rome...“
(14)
“She (The Holy Mother) said a great
many others things that it pains me to relate: she said that if only
one priest could offer the bloodless sacrifice as worthily and with
the same disposition as the Apostles, he could avert all the
disasters (that are to come). To my knowledge the people in the
Church did not see the apparition, but they must have been stirred by
something supernatural, because as soon as the Holy Virgin had said
that they must pray God with outstretched arms , they all raised
their arms. These were all good and devout people, and they did not
know where help and guidance should be sought. There were no traitors
and enemies among them, yet they were afraid of one another. Once can
judge thereby what the situation was like. “ (15)
September 10, 1820: “I saw the Church
of St Peter: it has been destroyed but for the Sanctuary and the main
altar. St Michael came down into the Church, clad in his suit of
armor, and he paused, threatening with his sword and number of
unworthy pastors who wanted to enter. That part of the Church which
had been destroyed was promptly fenced in with light timber so that
the Divine office might be celebrated as it should. Then, from all
over the world came priests and laymen and they rebuilt the stone
walls, since the wreckers had been unable to move the heavy
foundation stones. And then I saw that the Church was being promptly
rebuilt and She was more magnificent than ever before…” (16)
September 12, 1820: “I saw a strange
church being built against every rule…No angels were supervising
the building operations. In that church, nothing came from high
above…There was only division and chaos. It is probably a church of
human creation, following the latest fashion, as well as the new
heterodox Church of Rome, which seems of the same kind…” (17)
“I saw again the strange big church
that was being built there (in Rome). There was nothing holy in it. I
saw this just as I saw a movement led by Ecclesiastics to which
contributed angels, saints and other Christians. But there (in the
strange big church) all the work was being done mechanically (i.e.,
according to set rules and formulae). Everything was being done,
according to human reason. I saw all sorts of people, things,
doctrines, and opinions. There was something proud, presumptuous, and
violent about it, and they seemed to be very successful. I did not
see a single Angel nor a single saint helping in the work. But far
away in the background, I saw the seat of a cruel people armed with
spears, and I saw a laughing figure which said: 'Do build it as solid
as you can; we will put it to the ground’.” (18)
“I saw that many of the instruments
in the new Church, such as spears and darts, were meant to be used
against the living Church. Everyone dragged in something different:
clubs, rods, pumps, cadgels, puppets, mirrors, trumpets, horns
bellows - all sorts of things. In the cave below (the sacristy) some
people kneaded bread, but nothing came of it; it would not rise. The
men in the little mantles brought wood to the steps of the pulpit to
make a fire. They puffed and blew and laboured hard, but the fire
would not burn. All they produced was smoke and fumes. Then they
broke a hole in the roof and ran up a pipe, but the smoke would not
rise, and the whole place became black and suffocating. Some blew the
horns so violently that the tears streamed from their eyes. All in
this church belonged to the earth, returned to the earth. All was
dead, the work of human skill, a church of the latest style, a church
of man's invention like the new heterodox church in Rome” (19)
September 27, 1820: “I saw deplorable
things: they were gambling, drinking, and talking in church; they
were also courting women. All sorts of abominations were perpetrated
there. Priests allowed everything and said Mass with much
irreverence. I saw that few of them were still godly, and only a few
had sound views on things. I also saw Jews standing under the
porch of the Church. All these things caused me much distress.”
(20)
October 1, 1820: “The Church is in
great danger. We must pray so that the Pope may not leave Rome;
countless evils would result if he did. They are now demanding
something from him. The Protestant doctrine and that of the
schismatic Greeks are to spread everywhere. I now see that in this
place (Rome) the (Catholic) Church is being so cleverly undermined,
that there hardly remain a hundred or so priests who have not been
deceived. They all work for destruction, even the clergy. A great
devastation is now near at hand.” (21)
“In those days Faith will fall very
low and it will be preserved in some places only” (22)
“The Little Black Man in Rome, whom I
see so often, has many working for him without their clearly knowing
for what end. He has his agents in the New Black Church also. If the
Pope leaves Rome, the enemies of the Church will get the upper hand.
I see the Little Black Man in his own country committing many thefts
and falsifying things generally. Religion is there so skillfully
undermined and stifled that there are scarcely 100 faithful priests.
I cannot say how it is, but I see fog and darkness increasing ... All
must be rebuilt soon; for everyone, even ecclesiastics, are laboring
to destroy (and) ruin is at hand. The 2 enemies of the Church who
have lost their accomplice are firmly resolved to destroy the pious
and learned men that stand in their way…” (23 )
October 4, 1820: “When I saw the
Church of St Peter in ruins and the manner in which so many of the
clergy were themselves busy at this work of destruction –none of
them wishing to do it openly in front of the others -I was in
such distress that I cried out to Jesus with all my might, imploring
His mercy. Then I saw before me the Heavenly Spouse, and He spoke to
me for a long time…He said, among other things, that this
translation of the Church from one place to another meant that she
would seem to be in complete decline. But she would rise again; even
if there remained but one Catholic, the Church would conquer again
because she does not rest on human counsels and intelligence. It was
shown to me that there were almost no Christians left in the old
acceptation of the word” (24)
October 7, 1820: “As I was going
through Rome with St. Francoise and the other saint, we saw a great
palace engulfed in flames from top to bottom. I was very much afraid
that the occupants would be burned to death because no one came
forward to put out the fire. As we came nearer, however, the fire
abated and we saw the blackened building. We went through a number of
magnificent rooms (untouched by the fire), and we finally reached the
Pope. He was sitting in the dark and slept in a large arm-chair. He
was very ill and weak; he could no longer walk. The ecclesiastics in
the inner circle looked insincere and lacking in zeal; I did not like
them. I told the Pope of the bishops who are to be appointed soon. I
told him also that he must not leave Rome. If he did so, it would be
chaos. He thought that the evil was inevitable and that he should
leave in order to save many things beside himself. He was very much
inclined to leave Rome, and he was insistently urged to do so. The
Pope is still attached to the things of this earth in many ways…”
(25)
“The Church is completely isolated
and as if completely deserted. It seems that everyone is running
away. Everywhere I see great misery, hatred, treason, rancor,
confusion and utter blindness. O city! O city! What is threatening
thee? The storm is coming, do be watchful!…” (26)
June 1, 1821: “Among the strangest
things that I saw, were long processions of bishops. Their thoughts
and utterances were made known to me through images issuing from
their mouths. Their faults towards religion were shown by external
deformities. A few had only a body, with a dark cloud of fog instead
of a head. Others had only a head, their bodies and hearts were like
thick vapors. Some were lame; others were paralytics; others were
asleep or staggering. I saw what I believe to be nearly all the
bishops of the world, but only a small number were perfectly sound. I
also saw the Holy Father - God-fearing and prayerful. Nothing left to
be desired in his appearance, but he was weakened by old age and by
much suffering. His head was lolling from side to side, and it
dropped onto his chest as if he was falling asleep He often fainted
and seemed to be dying. But when he was praying, he was often
comforted by apparitions from Heaven. Then, his head was erect, but
as soon as it dropped again onto his chest, I saw a number of people
looking quickly right and left, that is, in the direction of the
world…” (27)
“Then I saw that everything
pertaining to Protestantism was gradually gaining the upper hand, and
the Catholic religion fell into complete decadence. Most priests were
lured by the glittering but false knowledge of young school-teachers,
and they all contributed to the work of destruction. In those days,
Faith will fall very low, and it will be preserved in some places
only, in a few cottages and in a few families which God has protected
from disasters and wars…” (28)
(No precise date), 1820-1821: “I also
saw the various regions of the earth. My Guide (Jesus) named Europe
and pointing to a small and sandy region, He uttered these words:
‘Here is Prussia (East Germany), the enemy.’ Then He showed me
another place, to the north, and He said: ‘This is Moskva, the land
of Moscow, bringing many evils’.” (29)
(No precise date), 1820-1821: “I see
many excommunicated ecclesiastics who do not seem to be concerned
about it, nor even aware of it. Yet, they are (ipso factor)
excommunicated whenever they cooperated to [sic] enterprises, enter
into associations, and embrace opinions on which an anathema has been
cast. It can be seen thereby that God ratifies the decrees, orders,
and interdictions issued by the Head of the Church, and that He keeps
them in force even though men show no concern for them, reject them,
or laugh them to scorn.” (30)
January 27, 1822: I saw a new Pope who
will be very strict. He will estrange from him the cold and lukewarm
bishops. He is not a Roman, but he is Italian. He comes from a place
which is not very far from Rome, and I think he comes from a devout
family of royal blood. But there must still be for a while much
fighting and unrest” (31)
October 22, 1822: “Very bad times
will come when non-Catholics will lead many people astray. A great
confusion will result. I saw the battle also. The enemies were far
more numerous, but the small army of the faithful cut down whole rows
of enemy soldiers. During the battle, the Blessed Virgin stood on a
hill, wearing a suit armour. It was a terrible war. At the end, only
a few fighters for the just cause survived, but the victory was
theirs…” (32 )
April 22, 1823: “I saw that many
pastors allowed themselves to be taken up with ideas that were
dangerous to the Church. They were building a great, strange, and
extravagant Church. Everyone was to be admitted in it in order to be
united and have equal rights: Evangelicals, Catholics sects of every
description. Such was to be the new Church…But God had other
designs…” (33)
“I see that when the Second Coming of
Christ approaches, a bad priest will do much harm to the Church. When
the time of the reign of Antichrist is near, a false religion will
appear which will be opposed to the unity of God and His Church. This
will cause the greatest schism the world has ever known. The nearer
the time of the end, the more the darkness of Satan will spread on
earth, the greater will be the number of the children of corruption,
and the number of the just will correspondingly diminish…” (34)
On Paris: “Frightful misery,
corruption and abomination reigned in the city. It appeared to be in
sinking condition, and that no stone would be left upon another”
(35)
On the Ecumenical Church: “They built
a large, singular, extravagant church which was to embrace all creeds
with equal rights: Evangelicals, Catholics, and all denominations, a
true communion of the unholy with one shepherd and one flock. There
was to be a Pope, a salaried Pope, without possessions. All was made
ready, many things finished; but, in place of an altar, were only
abomination and desolation. Such was the new church to be, and it was
for it that he had set fire to the old one; but God designed
otherwise….” (36)
On Schismatic Christians: “I
saw several churches, or rather meeting-houses surmounted by
weather-cocks, the congregations, disunited from the Church, running
here and there like beggars hurrying to places where bread is
distributed, having no connection with either the Church Triumphant
or the Church Suffering. They were not in a regularly founded, living
Church, one with the Church Militant, Suffering, and Triumphant, nor
did they receive the Body of the Lord, but only bread. They who were
in error through no fault of their own and who piously and ardently
longed for the Body of Jesus Christ, were spiritually consoled, but
not by their communion. They who habitually communicated without this
ardent love received nothing but a child of the Church receives an
immense increase of strength…” (37)
On Rome: “I came to the Church of
Peter and Paul (Rome) and saw a dark world of distress, confusion,
and corruption, through which shone countless graces from thousands
of saints who there repose…” (38)
On Portugal: “This country was pretty
tranquil compared with that of Saint Ignatius, which I now
entered and found in frightful misery. Darkness lay over the whole
land where reposes the treasure of the saint's graces and merits. I
was at the central point" (Note: I guess she means Madrid) "and
I recognized the place where long before I had had a vision of people
cast into a fiery furnace around which their enemies were gathered,
but they who had kindled the flames were themselves consumed by them.
I saw unheard-of abominations spreading over the land, and my guide
said to me: this is Babel. I saw throughout the whole country a chain
of secret societies with influences at work like those of Babel. They
were connected with the building of a tower by a web fine as that of
a spider, which extended up through all ages. Its highest blossom was
the diabolical woman Semiramis. I saw all going to ruin, sacred
things destroyed, impiety and heresy flowing in. A civil war was
brewing and a destructive internal crisis was at hand.” (39)
More on the Ecumenical Church: “I saw
the fatal consequences of this counterfeit church: I. saw it
increase; I saw heretics of all kinds flocking to the city. I saw the
ever-increasing tepidity of the clergy, the circle of darkness ever
widening…” (40)
On the restoration: “Again I saw in
the midst of these disasters the twelve new Apostles labouring in
different countries, unknown to one another, each receiving streams
of living water from on high They all did the same work. They know
not whence they received their tasks; but as soon as one was
finished, another was ready for them…” (41)
On the Pope’s confidant: “Ah! a
pious, parish-priest has just died in Rome of old age! I received the
general absolution with him! His soul went straight to purgatory, but
he will very soon be released. We must pray for him. He was greatly
attached to the Pope during whose captivity he did much good in
secret. The Pope himself has not long to live... That good old priest
was one of the twelve unknown Apostles whom I always see supporting
the Church and of whom I have often spoke. He is the second that has
died. There are now only ten; but I see others growing up. He was a
friend and counsellor of the Holy Father, but he would never give up
his parish for a higher position.” (42)
On Germany: “I saw in Germany among
world-wise ecclesiastics, and enlightened Protestants, plans formed
for the blending of religious creeds, the suppression of Papal
authority, the appointment of more superiors, the diminishing of
expenses and number of ecclesiastics, etc., which projects found
abettors in many of the Roman prelates.” (43)
“They want to take from the shepherd
his own pasture grounds! They want to fill his place with one who
will hand all over to the enemy! Then she shook her hand indignantly,
crying out: ‘O ye German cheats! Wait awhile! you will not
succeed! The Shepherd stands upon a rock! O ye priests!…ye sleep,
and the sheepfold is everywhere on fire! You do nothing! O how
you will bewail this some day!…” (44)
On the End things: “All around me I
see a terrible, bloody war, which approaches from Midnight, the
North, and Evening, the East. I heard that Lucifer -- if I am not
wrong, would be let go for a time, fifty or sixty years before the
year 2000. I saw the earth covered with darkness, everything was
withered and barren, everything made the impression of pining away.
It seems that even the waters of the springs were exhausted. I saw
how the labour of darkness multiplied among the people, I saw
countries and people in the greatest of distress, and fighting each
other violently. In the centre of the battleground was a giant abyss,
into which the warring factions seemed to fall…” (45)
“I wish the time were here when
the Pope dressed in red will reign. I see the Apostles, not those of
the past, but the apostles of the last times, and it seems to me, the
Pope is among them…” (46)
“I was likewise told if I remember
right that he (Satan) will be unchained for a time fifty or sixty
years before the year of Christ 2000…” (47)
“A pale faced man floated
slowly over the earth and, loosening the cloths which wrapped around
his sword, he threw them on sleeping cities, which were bound by
them. This figure also dropped pestilence on Russia, Italy, and
Spain. A red noose lay around Berlin, and from there it came to
Westphalia. Now the man's sword was naked, bands red as blood hung
from its hilt and blood trickled from it on Westphalia...” (48)
“The Jews shall return to Palestine,
and become Christians toward the end of the world.” (49)
References
1. Yves Dupont, Catholic Prophecy (Tan
Books and Publishers 1970) p 70. 2. ibid. 3. ibid p 60. 4. ibid.
5. ibid. 6. Very Rev Carl E. Schmoeger, CSSR The Life of Anne
Catherine Emmerich Volume 1 and 2, 1976 Edition (Tan Books and
Publishers) p 298. 7. Yves Dupont, Catholic Prophecy (Tan Books and
Publishers 1970) p 62. 8. ibid. 9. ibid p62-63. 10. ibid p 63.
11. Very Rev Carl E. Schmoeger, CSSR The Life of Anne Catherine
Emmerich Volume 1 and 2, 1976 Edition (Tan Books and Publishers) p
292-293. 12. Yves Dupont, Catholic Prophecy (Tan Books and
Publishers 1970) p 64. 13. ibid. 14. ibid. 15. ibid p65. 16.
ibid. 17. ibid p 61. 18. ibid. 19. Carl E. Schmoeger, CSSR The
Life of Anne Catherine Emmerich Volume 1 and 2, 1976 Edition (Tan
Books and Publishers) p282-283. 20. Yves Dupont, Catholic Prophecy
(Tan Books and Publishers 1970) p 66. 21. ibid. 22. ibid. 23. Very
Rev Carl E. Schmoeger, CSSR The Life of Anne Catherine Emmerich
Volume 1 and 2, 1976 Edition (Tan Books and Publishers) p ??.
24.Yves Dupont, Catholic Prophecy (Tan Books and Publishers 1970) p
67. 25. ibid. 26. ibid p 68. 27. ibid. 28. ibid p 68-69. 29.
ibid p 68. 30. ibid p 69. 31. ibid p 70. 32. ibid p 71. 33. ibid
p 71. 34. Reverend Carl Schmoger CSSR, Volume 1 and 2, 1976 Edition
(Tan Books and Publishers) as quoted by Ted and Maureen Flynn Thunder
of Justice: The Miracle, The Warning, The Chastisement, The Era of
Peace Maxkol Communications 1993 p253. 35. Reverend A. O’Brien.
From the Visions of the Venerable Anne Catherine Emmerich (Topic
Newspapers LTD, Mullingar). 36. Very Rev Carl E. Schmoeger, CSSR The
Life of Anne Catherine Emmerich Volume 1 and 2, 1976 Edition (Tan
Books and Publishers) p . 37. ibid p 85. 38. ibid p 130. 39. ibid
p 131-231. 40. ibid p 281. 41. ibid p 329-330. 42. ibid p 343-344.
43. ibid p 346. 44. ibid p 349-350. 45. Robert A. Nelson.
Prophecy: A History of the Future Internet Version
(http://www.rexresearch.com/prophist/phfcon~1.htm).
46. Rev R. Gerald. Culleton The Prophets and Our Times (Tan
Books and Publishers 1941) p 207. 47. ibid . 48. ibid. 49. ibid.
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